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		<title>Calvary Baptist Church | Sedalia, MO</title>
		<description>Events and Activities of Calvary Baptist Church-Sedalia, MO</description>
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			<title>The Heart of a Cheerful Giver: Understanding God’s Economy of Generosity</title>
						<description><![CDATA[What if your views on giving stemmed more from culture than biblical truth? In a consumer-driven world, with prosperity gospel and “name it, claim it” theology distorting teachings, grasping God’s view on generosity is crucial.The Apostle Paul’s words to the Corinthian church in 2 Corinthians 9 reveal a powerful truth that goes beyond transactions. These words touch the nature of God: “The point i...]]></description>
			<link>https://cbcsedalia.org/blog/2026/04/27/the-heart-of-a-cheerful-giver-understanding-god-s-economy-of-generosity</link>
			<pubDate>Mon, 27 Apr 2026 08:23:40 +0000</pubDate>
			<guid>https://cbcsedalia.org/blog/2026/04/27/the-heart-of-a-cheerful-giver-understanding-god-s-economy-of-generosity</guid>
			<content:encoded><![CDATA[<section class="sp-section sp-scheme-0" data-index="1" data-scheme="0"><div class="sp-section-slide"  data-label="Main" ><div class="sp-section-content" ><div class="sp-grid sp-col sp-col-24"><div class="sp-block sp-text-block " data-type="text" data-id="0" style=""><div class="sp-block-content"  style="">What if your views on giving stemmed more from culture than biblical truth? In a consumer-driven world, with prosperity gospel and “name it, claim it” theology distorting teachings, grasping God’s view on generosity is crucial.<br><br>The Apostle Paul’s words to the Corinthian church in 2 Corinthians 9 reveal a powerful truth that goes beyond transactions. These words touch the nature of God: “The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully.”<br><br><b>Beyond the Prosperity Gospel</b><br><br>For years, some have warped sowing and reaping into a spiritual transaction—plant faith, expect a blessing. This view misses Scripture’s core teaching on giving.<br><br>God’s generosity isn’t for lifestyle upgrades. He prospers us so that the unreached hear the gospel and the needy are saved from hardship. We are called to be conduits, not hoarders, of His grace.<br><br>The real deception is believing a high salary requires lavish living. God calls us to realize that every skill and strength comes from Him and belongs to Him.<br><br><b>Five Harvests of Cheerful Giving</b><br><br>When we give with the right heart, Scripture reveals five profound harvests that result:<br><br><b>1. The Love of God</b><br><br>“Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver” (2 Corinthians 9:7).<br><br>Notice the progression. God loves the world. He loves His children. <br><br>But He especially loves a cheerful giver. This is not about three Gods or levels of love. It’s about how generosity deepens our relationship with Him.<br><br>“Cheerful” comes from the Greek word for “hilarious.” God loves a joyful giver—one who delights in reflecting His character. For such a person, giving is worship, not obligation.<br><br>Three key principles emerge from this verse:<br><br><b>Premeditation:</b> Cheerful giving is not just spontaneous, though spontaneous generosity matters. Planned giving is purposed in the heart before the moment arrives.<br><br><b>Voluntariness:</b> Giving should never be under compulsion. God commands generosity, yet He does not extract it from our accounts. The choice is always ours.<br><br><b>Joyfulness:</b> True giving comes from a heart that sees the privilege of joining God’s work.<br><br><b>2. The Generosity of God</b><br><br>“And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work” (2 Corinthians 9:8).<br><br>Look how complete God’s provision is: ALL grace, ALL sufficiency, in ALL things, at ALL times. This helps us fight the tendency to focus on our resources rather than on God’s.<br><br>Our problem is perspective. We look at what we have, not who provides. We rely on our own abilities and forget that none of them started with us.<br><br>Proverbs 3:5-6 reminds us: “Trust in the Lord with all your heart and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.” <br><br>Scripture tells us that God has given everything we need for life and godliness (2 Pet 1:3-4). When decisions feel uncertain, whether in work or purchases, turn to God’s Word. It won’t name a brand, but it offers guiding principles.<br><br><b>3. Glory to God</b><br>“For the ministry of this service is not only supplying the needs of the saints, but is also overflowing in many thanksgivings to God” (2 Corinthians 9:12).<br><br>Generosity isn’t just about meeting needs—it’s about creating opportunities for God to be glorified. When the impoverished Jewish Christians in Jerusalem received the gift from Gentile believers in Corinth, something profound happened. They didn’t just receive financial assistance; they witnessed the transforming power of the Gospel.<br><br>These Jewish believers saw the gospel so changed the Gentiles that barriers disappeared. The Corinthians’ generosity proved their commitment to the gospel of Jesus Christ.<br><br>Glorifying God is one of our greatest endeavors. We often limit this idea to worship music or public ministry. But generosity that meets needs and spreads the Gospel brings God glory that lasts forever.<br><br>Think of the blacksmith who taught his craft to a young man. The apprentice reached television. More importantly, this opened opportunities to share the gospel. What skills or resources has God given you for His kingdom?<br><br><b>4. Friends from God</b><br>"They long for you and pray for you because of the surpassing grace of God upon you" (2 Corinthians 9:14).<br><br>The poor Jewish Christians had no financial wealth to reciprocate the Corinthians’ generosity. But they had something more valuable: prayer.<br><br>This reflects Peter and John’s response to the beggar in Acts 3: while lacking money, they gave what truly mattered."Prayer can bring heaven to our needs. We often focus on financial returns, missing the greater gift of having people pray for us.<br><br>When we give cheerfully, we start spiritual friendships. These go beyond material exchange. We join a kingdom network where people are encouraged and empowered by our obedience.<br><br><b>5. Likeness to God</b><br><br>“Thanks be to God for his inexpressible gift!” (2 Cor 9:15).<br><br>When we give, we demonstrate our likeness to God, who gave the greatest gift of all time: His Son.<br><br>“For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life” (John 3:16).“<br><br>But God shows his love for us in that while we were still sinners, Christ died for us” (Rom 5:8).<br><br>This gift is the greatest act of generosity in all of history. God did not wait for us to be worthy, clean, or to seek His favor. Christ died for us while we were still weak and sinful.<br><br>When we give—whatever the gift—we show God’s generosity. We become examples of His character in a world that desperately needs His love.<br><br><b>The Heart Check</b><br><br>As you consider your own giving, ask yourself these questions:<br><br><ul><li>Does my giving demonstrate the love of God?</li><li>Am I experiencing the generosity of God as I give?</li><li>Does my giving glorify God?</li><li>Are spiritual friendships developing through my generosity?</li><li>Is my giving making me more like God?</li></ul><br>Are you seeking recognition? Ananias and Sapphira remind us that God is not impressed by the size of our gifts if our hearts are wrong. Their sin was not giving less but lying to the Holy Spirit.<br><br>God does not want grudging givers. He wants cheerful ones who realize that all we have belongs to Him. We are simply managers, not true owners, of what He has given.<br><br><b>Living as Conduits</b><br><br>The danger of prosperity is not in having resources, but in thinking they define us or should only bring comfort. God increases our yield; through giving, we show that our yield is not our god.<br><br>We are meant to be conduits of grace. As one insightful observer noted, the conduit doesn’t need to be lined with gold—copper will do just fine.<br><br>When we see things this way, giving becomes a privilege. It is not a religious burden but a joyful act of worship. We do not give reluctantly, but with anticipation.<br><br>A cheerful giver knows one truth: we can never out-give God. His generosity always exceeds ours. In God’s economy, the more we give, the more we receive—not necessarily in material wealth, but in spiritual riches.<br><br>So, give cheerfully. Give generously. Give as one who has received the inexpressible gift and can’t help but share the overflow.&nbsp;</div></div></div></div></div></section>]]></content:encoded>
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			<title>The Truth About Giving: Breaking Down Six Myths That Hold Us Back</title>
						<description><![CDATA[There's a question that quietly lives in the back of our minds, even when we don't want to admit it: "What's in it for me?" It's human nature to ask this question about almost everything we do. We invest time, energy, and resources into various endeavors, and naturally, we wonder about the return.When it comes to our faith and our finances, this question becomes particularly uncomfortable. Yet it'...]]></description>
			<link>https://cbcsedalia.org/blog/2026/04/22/the-truth-about-giving-breaking-down-six-myths-that-hold-us-back</link>
			<pubDate>Wed, 22 Apr 2026 08:47:39 +0000</pubDate>
			<guid>https://cbcsedalia.org/blog/2026/04/22/the-truth-about-giving-breaking-down-six-myths-that-hold-us-back</guid>
			<content:encoded><![CDATA[<section class="sp-section sp-scheme-0" data-index="1" data-scheme="0"><div class="sp-section-slide"  data-label="Main" ><div class="sp-section-content" ><div class="sp-grid sp-col sp-col-24"><div class="sp-block sp-text-block " data-type="text" data-id="0" style=""><div class="sp-block-content"  style="">There's a question that quietly lives in the back of our minds, even when we don't want to admit it: "What's in it for me?" It's human nature to ask this question about almost everything we do. We invest time, energy, and resources into various endeavors, and naturally, we wonder about the return.<br><br>When it comes to our faith and our finances, this question becomes particularly uncomfortable. Yet it's a legitimate question that deserves a biblical answer. The truth is, everything we do in life has an impact on eternity. From the seemingly mundane acts of service to the sacrificial giving of our resources, God sees everything, remembers everything, and rewards everything.<br><br><b>The Uncomfortable Truth About Christian Giving</b><br><br>Recent surveys reveal a troubling trend: charitable giving among Christians is declining. Only 5-10% of church attendees follow traditional tithing practices. When we look at the numbers, the average church member gives somewhere between $2,200-$2,260 annually, which represents only about 3-4% of their gross income.<br><br>These statistics reveal a gap between what we say we believe and how we actually live. But why? Often, it's because we've bought into myths and misconceptions about giving that keep us from experiencing the full blessings God intends for us.<br><br><b>Myth #1: Tithing Is Optional</b><br><br>Let's be clear from the start: tithing is not a suggestion. In Malachi 3:10, God commands, "Bring the full tithe into the storehouse." This isn't a gentle recommendation or a "if you feel led" kind of statement. It's an imperative command.<br><br>Just as baptism is commanded for believers (though it doesn't save us), tithing is commanded as an act of obedience. When Jesus said, "If you love me, keep my commandments," this includes the command to give back to God a portion of what He's already given us.<br><br>The reality is that God owns 100% of everything we have. He's simply asking us to give back 10%. Tithing is a tangible way to demonstrate where our love truly lies and to assess the health of our relationship with God.<br><br><b>Myth #2: Tithing Was Only for the Old Testament</b><br><br>Many people dismiss tithing as an Old Testament practice that doesn't apply to New Testament believers. But here's the fascinating truth: tithing existed long before the law was ever given.<br><br>In Genesis 14, Abraham gave a tenth of everything to Melchizedek, the priest of God Most High. This happened approximately 400 years before Moses received the law on Mount Sinai. Later, Jacob also committed to giving a tenth of all he received back to God. These men weren't following a legal requirement; they were responding to God's goodness with generous hearts.<br><br>Even Jesus commended the Pharisees for their meticulous tithing practices in Matthew 23:23, though He reminded them not to neglect the weightier matters of justice, mercy, and faithfulness. Under grace, tithing should be our starting point, not our finish line.<br><br><b>Myth #3: I Can't Afford to Tithe</b><br><br>This might be the most common objection, and in some ways, the most understandable. Gas prices fluctuate wildly, food costs keep rising, housing is expensive, and the general cost of living feels out of control. The idea of giving away 10% of your income can seem impossible.<br><br>But consider this challenge from Malachi 3:10: "Bring the full tithes into the storehouse, that there may be food in my house, and thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need."<br><br>This is one of the few places in Scripture where God actually invites us to test Him. He's essentially saying, "Try me. See if I won't provide for you when you're obedient."<br>The promise continues in verse 11: "I will rebuke the devourer for you." When we're obedient in our giving, God promises to stand up for us, to protect what we have, and to fight on our behalf against the enemy who seeks to destroy.<br><br>Tithing isn't about giving to get a promotion or an easier life. It's about knowing that God is your protector, your provider, and your defender when you walk in obedience to Him.<br><br><b>Myth #4: The Tithe Is All God Expects</b><br><br>Malachi 3:8 mentions both "tithes and contributions." There's a distinction here. The tithe is our commitment, our baseline obedience. Offerings represent our passion, our response to specific needs and opportunities beyond the regular tithe.<br><br>Jay Kraft, founder of Kraft Foods, was once asked if he believed in tithing. His response was telling: "No, I don't believe in tithing, though it's a good beginning place."<br>Throughout the year, there are opportunities to give beyond the tithe to support missions, benevolence, special needs, and kingdom initiatives. As God prospers us and presses on our hearts, we should respond with generosity that goes beyond the minimum requirement.<br><br><b>Myth #5: I Can Give My Tithe Anywhere I Choose</b><br><br>God specifically says to bring the tithe "into the storehouse." In biblical times, this meant the temple, the central place of worship. Today, it means the local church.<br>The local church is God's primary instrument for making disciples, training believers, and advancing His mission. Without strong local churches, the broader mission of God cannot succeed. Your tithe should go to your local church, the place where you're being fed spiritually and where you serve.<br><br>Paul instructed the Corinthian church in 1 Corinthians 16:2, "On the first day of every week, each of you is to put something aside and store it up as he may prosper." This regular, systematic giving to the local church ensures that ministry can continue uninterrupted.<br><br><b>Myth #6: We Shouldn't Expect a Reward When We Give</b><br><br>While we should avoid the prosperity gospel's "give to get" mentality, Scripture actually does promise rewards for faithful giving. Jesus Himself said in Luke 6:38, "Give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap."<br><br>Think about planting a garden. You don't simply place a seed packet at the end of a row and expect corn to grow. You have to open that packet, pour out the seeds, and bury them in the soil. Those living seeds must die in the ground before they can produce a harvest.<br>The same principle applies to our giving. When we release our resources in obedience to God, they die to us but come alive in His kingdom work. That's when multiplication happens. Together, as a body of believers pooling our resources, skills, and talents, we accomplish far more than we ever could individually.<br><br><b>The Heart of the Matter</b><br><br>Ultimately, giving isn't about rules and percentages. It's about the heart. When we truly understand that we serve a God who gave His only Son to die for us, our response should be one of overwhelming generosity.<br><br>God performed the ultimate act of giving when He sent Jesus to the cross. In accepting that free gift of salvation, our hearts are transformed. The hard, stony heart is removed and replaced with a soft, responsive heart that wants to honor God in every area of life, including our finances.<br><br>The question isn't really "What's in it for me?" The question is, "Will I trust God enough to obey Him, even when it doesn't make sense to my natural mind?"<br>When we step out in faith and obedience, we position ourselves to experience the open windows of heaven, the protection of God against the devourer, and the joy of participating in kingdom work that echoes into eternity.<br><br>Everything we do has impact on eternity. How we handle our resources is no exception. The choice is ours: will we cling to what we think is ours, or will we release it back to the One who gave it all in the first place?<br><br></div></div></div></div></div></section>]]></content:encoded>
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			<title>The Transformative Power of Generous Giving</title>
						<description><![CDATA[What comes to mind when you think about generosity? For many of us, discussions about giving can feel uncomfortable, even burdensome. We live in a culture that constantly whispers that life is found in accumulation—bigger homes, newer cars, more vacations. Yet the gospel presents a radically different message: deny yourself, follow Christ, and discover that it truly is more blessed to give than to...]]></description>
			<link>https://cbcsedalia.org/blog/2026/04/14/the-transformative-power-of-generous-giving</link>
			<pubDate>Tue, 14 Apr 2026 14:28:54 +0000</pubDate>
			<guid>https://cbcsedalia.org/blog/2026/04/14/the-transformative-power-of-generous-giving</guid>
			<content:encoded><![CDATA[<section class="sp-section sp-scheme-0" data-index="1" data-scheme="0"><div class="sp-section-slide"  data-label="Main" ><div class="sp-section-content" ><div class="sp-grid sp-col sp-col-24"><div class="sp-block sp-text-block " data-type="text" data-id="0" style=""><div class="sp-block-content"  style="">What comes to mind when you think about generosity? For many of us, discussions about giving can feel uncomfortable, even burdensome. We live in a culture that constantly whispers that life is found in accumulation—bigger homes, newer cars, more vacations. Yet the gospel presents a radically different message: deny yourself, follow Christ, and discover that it truly is more blessed to give than to receive.<br><br>The truth is, the gospel itself is generosity on full display. "For God so loved the world that he gave his only begotten son." This divine generosity isn't just a nice concept—it's meant to transform how we view and practice giving in our own lives.<br><br><b>The Grace Foundation</b><br><br>When we examine 2 Corinthians 8, we discover something remarkable. Paul doesn't begin his discussion about giving by talking about money at all. Instead, he starts with "the grace of God that has been given among the churches of Macedonia." This is no accident. Christian giving isn't fundamentally about finances—it's an expression of God's grace working in our lives.<br><br>Consider the Macedonian churches Paul describes. They were experiencing severe affliction and extreme poverty. By worldly standards, they had every reason to hold tightly to whatever little they possessed. Yet something extraordinary happened: their abundance of joy and extreme poverty overflowed in a wealth of generosity.<br><br>How is this possible? The answer lies in understanding that generosity isn't based on what we have—it's based on the grace of God. When we grasp the magnitude of what God has given us, our perspective shifts entirely.<br><br><b>Looking Back to Move Forward</b><br><br>Think back to the very beginning—to the Garden of Eden. God gave Adam and Eve access to every tree in the garden except one. This was extravagant generosity! Yet the serpent's strategy was brilliant in its deception: he shifted Eve's focus from God's overwhelming provision to the one thing she couldn't have.<br><br>We face the same temptation today. Instead of marveling at God's abundant provision, we fixate on what we lack. We compare ourselves to neighbors, friends, or social media influencers, always feeling we need just a little bit more before we can be truly generous.<br>But the Macedonian churches teach us differently. They gave "according to their means...and beyond their means of their own accord, begging earnestly for the favor of taking part in the relief of the saints." They weren't guilted into giving. They weren't manipulated. They simply saw God's grace and responded with overwhelming generosity.<br><br><b>The Gift of the Spirit</b><br><br>As believers, we've been given gifts of the Holy Spirit—abilities and resources meant to serve God's kingdom. Some have the gift of teaching, others of service, and yes, some have been specifically gifted with generosity. The question isn't whether we have resources to give, but rather: what are we doing with what God has given us?<br><br>John Wesley provides a powerful example. In 1731, he determined he would live on 28 pounds annually. As his income grew year after year—eventually reaching over 1,400 pounds (equivalent to approximately $160,000 in today's money)—he continued living on that same modest amount, giving away the rest. When he died, all he had left were some coins in his pockets and dresser.<br><br>Wesley had defined his "enough." This is the challenge for each of us: where is your enough? Your enough will look different from mine, and that's perfectly fine. The key is being obedient to what God is calling you to do with your resources.<br><br><b>The Cross as Our Inspiration</b><br><br>At the heart of Christian giving stands the cross of Jesus Christ. Paul reminds us: "For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich."<br><br>This is the ultimate example of generosity. Christ, who possessed everything, willingly set it all aside. He took on the form of a servant, died in our place, was buried, and rose from the grave. Those of us who were spiritually bankrupt are now rich beyond imagination—not in material wealth, but in relationship with God.<br><br>When we keep our eyes fixed on the cross, when we remember what it cost Christ to redeem us, our perspective on giving transforms. We stop asking, "How much do I have to give?" and start asking, "How can I honor the One who gave everything for me?"<br><br><b>Give from What You Have</b><br><br>Here's a liberating truth: you're only called to give from what you have, not from what you don't have. This isn't permission to be stingy—it's wisdom for sustainable generosity.<br>Don't create a giving plan based on money you think you might receive someday. Work with what you actually have. If God blesses you with more through a tax return, an inheritance, or increased income, wonderful! But don't try to manage hypothetical resources.<br><br>This proportionate giving removes the burden and the comparison trap. You're not competing with anyone else. You're simply being faithful with what God has entrusted to you right now.<br><br><b>Contributing to Equality</b><br><br>The beautiful goal of Christian giving is equality within the body of Christ. Paul explains: "Your abundance at the present time should supply their need, so that their abundance may supply your need, that there may be fairness."<br><br>This echoes the Old Testament principle where God provided manna in the wilderness. Large families gathered more, small families gathered less, but everyone had exactly what they needed. No one hoarded; no one lacked.<br><br>The church is called to function this way—supporting one another, meeting needs, ensuring that the work of the kingdom continues unhindered. When we embrace this vision, giving becomes less about obligation and more about participation in God's work.<br><br><b>The Heart of the Matter</b><br><br>Ultimately, giving matters because it's about the kingdom of God, not about budgets, buildings, or salaries. It's about advancing the gospel, caring for those in need, and reflecting God's generous heart to a watching world.<br><br>The question isn't whether you can afford to give. The question is whether you can afford not to participate in the joy and blessing that comes from generous living. When we give from a heart transformed by God's grace, inspired by Christ's sacrifice, and empowered by the Holy Spirit, we discover a freedom that transcends our circumstances.<br><br>Will you embrace the generosity of God today? Will you let His grace reshape how you view and use your resources? The journey toward joyful, sacrificial giving begins with one simple step: saying yes to whatever God is asking of you right now.<br><br></div></div></div></div></div></section>]]></content:encoded>
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			<title>A Little While: Finding Joy in the Waiting</title>
						<description><![CDATA[What does "a little while" mean to you?For some, it's the agonizing minutes before a championship game. For others, it's the seemingly endless wait for test results, a job offer, or healing. Time has a peculiar way of stretching or compressing depending on our circumstances. Four minutes raking leaves feels like an eternity, while four hours with friends flies by in what seems like moments.The dis...]]></description>
			<link>https://cbcsedalia.org/blog/2026/04/07/a-little-while-finding-joy-in-the-waiting</link>
			<pubDate>Tue, 07 Apr 2026 12:17:05 +0000</pubDate>
			<guid>https://cbcsedalia.org/blog/2026/04/07/a-little-while-finding-joy-in-the-waiting</guid>
			<content:encoded><![CDATA[<section class="sp-section sp-scheme-0" data-index="1" data-scheme="0"><div class="sp-section-slide"  data-label="Main" ><div class="sp-section-content" ><div class="sp-grid sp-col sp-col-24"><div class="sp-block sp-text-block " data-type="text" data-id="0" style=""><div class="sp-block-content"  style="">What does "a little while" mean to you?<br><br>For some, it's the agonizing minutes before a championship game. For others, it's the seemingly endless wait for test results, a job offer, or healing. Time has a peculiar way of stretching or compressing depending on our circumstances. Four minutes raking leaves feels like an eternity, while four hours with friends flies by in what seems like moments.<br>The disciples of Jesus found themselves caught in this tension of "a little while" during one of the most confusing weeks of their lives.<br><br><b>The Confusion of Waiting</b><br><br>In John 16:16-24, Jesus tells his followers something perplexing: “A little while, and you will see Me no longer; and again, a little while, and you will see Me.”<br>Imagine being in their shoes. They had just experienced a whirlwind week—the triumphant entry into Jerusalem, the Last Supper, Jesus washing their feet, profound teachings about being the vine and the branches. Jesus had been preparing them, warning them that the world would hate them, promising them the Holy Spirit, building them up, and encouraging them.<br><br>And then He drops this cryptic statement about disappearing and reappearing.<br>The disciples huddled together, whispering: “What is He talking about? What does He mean by ’a little while’?”<br><br>Interestingly, they were not primarily concerned about Jesus leaving or the persecution He had warned them about. They fixated on those two words: a little while.<br>We do the same thing, don’t we? We get so focused on the waiting, on the uncertainty of timing, that we lose sight of the One who holds time itself.<br><br><b>The Master or the Moment?</b><br><br>Jesus knew exactly what troubled His disciples. He addressed their concern directly: “Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy.”<br><br>When Jesus uses “truly, truly,” it is like saying, “Listen up—this is critically important.” He was preparing them for the crucifixion, the burial, and ultimately, the resurrection. But more than that, He was teaching them a fundamental truth about the Christian life.<br><br>The question becomes: Are we focused on the “little while” or on the Master?<br><br>Have we lost our joy because we are consumed with worldly concerns? Does God seem to be taking too long? After all, Jesus promised to return, and here we are in 2026—that is quite a “little while.”<br><br>But the Psalmist reminds us that “a thousand years in God’s sight are but as yesterday when it is past, or as a watch in the night” (Psalm 90:4). Our perspective and God’s perspective work on entirely different scales.<br><br><b>From Sorrow to Joy</b><br>Jesus did not promise His disciples—or us—a life without sorrow. In fact, He guaranteed the opposite. “You will weep and lament,” He said plainly. But he did not stop there.<br>He gave them a beautiful illustration: “When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish for joy that a human being has been born into the world.”<br><br>Every parent understands this transformation. The intensity of labor, the pain, the exhaustion—all of it fades in the overwhelming joy of new life. What seemed unbearable becomes a distant memory when you hold the miracle in your arms.<br><br>“So also, you have sorrow now,” Jesus continued, “but I will see you again, and your hearts will rejoice, and no one will take your joy from you.”<br><br>This is the promise of resurrection power. This is what Easter means.<br><br><b>The Nature of Biblical Joy</b><br><br>It is crucial to understand that biblical joy is different from happiness. Happiness depends on circumstances—winning the game, getting good news, and having fun with friends. Happiness is wonderful but fleeting.<br><br>Joy, however, is a state of being. It is the deep, unshakeable confidence that comes from knowing who Christ is and what he has accomplished. Joy can coexist with sorrow. Joy persists through trials. Joy is the foundation of a life rooted in Christ.<br><br>When the Apostle Paul wrote from prison, beaten and persecuted, he could still speak of joy. How? Because his joy was not circumstantial—it was Christ Himself. “I have been crucified with Christ,” Paul wrote. “It is no longer I who live, but Christ who lives in me.”<br><br>This is the resurrection life available to every believer. Your circumstances may be difficult. You may be walking through genuine sorrow. But that does not have to define you. What defines you is the Christ who lives within you.<br><br><b>Full Joy Through Service</b><br><br>Jesus concluded his teaching with a remarkable promise: “In that day you will ask nothing of Me. Truly, truly, I say to you, whatever you ask of the Father in My name, He will give it to you. Until now, you have asked nothing in My name. Ask, and you will receive, that your joy may be full.”<br><br>Full joy. Complete joy. Overflowing joy.<br><br>How? Through serving the risen King.<br><br>After His resurrection, Jesus gave the disciples their mission: "All authority in heaven and on earth has been given to Me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age” (Matthew 28:18-20).<br><br>The disciples’ joy became full not just in seeing Christ alive, but in serving Him with purpose and power. The same Holy Spirit Jesus promised would embolden them to heal, perform miracles, and carry out Christ’s mission.<br><br>Our joy becomes full the same way—when we actualize who Christ is in our lives and live out His mission.<br><br><b>The Gift Already Given</b><br><br>Perhaps you’re reading this and wondering what steps you need to take. What must you do first to experience this resurrection life?<br>Here is the beautiful truth: Christ already took all the steps. He walked to the cross for you. He was nailed there for you. He was buried and rose from the grave for you.<br><br>God freely provided the gift of grace. But like any gift, it must be received. You must reach out your hand and say, “God, I need that gift.”<br>The moment you say yes to that free gift, God opens your eyes to everything else in your life. He meets you exactly where you are—and then He changes you. The question is not whether He will; it is whether you will let him.<br><br>For those of us who have already said yes, some questions remain: “Will we let him fully change us?” ‘Will we make Him Lord and King of our lives?” “Will we live the Gospel fully, not just when it is convenient?”<br><br><b>Beyond the Little While</b><br><br>This Easter, we celebrate not just an empty tomb but the ongoing reality of resurrection power in our lives. We do not have to be consumed by the “little while”—the waiting, the uncertainty, the questions about timing.<br><br>Instead, we can rejoice in the expectation, knowing God is faithful. We can rejoice in the realization of Christ’s victory over death. And we can rejoice in the actualization of who He is—King, Lord, Savior, Life Giver, Sovereign overall.<br><br>Because He lives, we can face tomorrow. Because He lives, all fear is gone. Because He lives, we know our lives are not in vain.<br><br>That is reason to rejoice—today and always.</div></div></div></div></div></section>]]></content:encoded>
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			<title>Serving The King: A Life Beyond Self</title>
						<description><![CDATA[What does it mean to truly serve? Not just to show up, not just to go through the motions, but to serve with everything you have until your very last breath? This is the radical call placed before every follower of Christ—a call that challenges our natural tendencies toward self-preservation, comparison, and comfort.The Trap of ComparisonWe live in a world obsessed with comparison. We measure ours...]]></description>
			<link>https://cbcsedalia.org/blog/2026/03/30/serving-the-king-a-life-beyond-self</link>
			<pubDate>Mon, 30 Mar 2026 11:38:27 +0000</pubDate>
			<guid>https://cbcsedalia.org/blog/2026/03/30/serving-the-king-a-life-beyond-self</guid>
			<content:encoded><![CDATA[<section class="sp-section sp-scheme-0" data-index="2" data-scheme="0"><div class="sp-section-slide"  data-label="Main" ><div class="sp-section-content" ><div class="sp-grid sp-col sp-col-24"><div class="sp-block sp-text-block " data-type="text" data-id="0" style="text-align:start;"><div class="sp-block-content"  style="">What does it mean to truly serve? Not just to show up, not just to go through the motions, but to serve with everything you have until your very last breath? This is the radical call placed before every follower of Christ—a call that challenges our natural tendencies toward self-preservation, comparison, and comfort.<br><br><b>The Trap of Comparison</b><br><br>We live in a world obsessed with comparison. We measure ourselves against our neighbors—their cars, their homes, their apparent success. We scroll through social media, silently tallying who has more, who looks better, who seems happier. We even compare ourselves to people in history, grateful we don’t live in their difficult eras, while conveniently forgetting our own challenges.<br><br>But here’s the truth that cuts through all that noise: our lives are not meant to be measured against anyone else’s. The only comparison that matters is how we measure up to the calling God has placed on our lives. Are we serving the King, or are we serving ourselves?<br>The Apostle Paul understood this deeply. In his letter to the Galatians, he wrote, "I have been crucified with Christ. It is no longer I who live, but Christ who lives in me." This isn't just poetic language—it’s a revolutionary way of living. When we truly grasp that our lives are not our own, everything changes.<br><br><b>When Replacement Comes</b><br><br>In his final instructions to Titus, Paul delivered what might seem like difficult news: “I’m sending people to replace you.” For most of us, hearing those words would trigger immediate anxiety. Are we being demoted? Did we fail? What did we do wrong?<br><br>But Paul’s message to Titus wasn’t about failure or promotion. It was about the ongoing nature of God’s work. The ministry on the island of Crete wasn’t Titus’s ministry—it was God’s ministry. And God’s work continues regardless of who the current workers are.<br><br>This is a crucial perspective for anyone serving in any capacity. Whether you’re leading a church, teaching a class, serving in your community, or raising children, the work is never truly yours. You’re a steward, not an owner. And stewards must be ready to hand over their responsibilities when the Master calls them to something new.<br><br><b>The Danger of Retiring on Active Duty</b><br><br>There’s a phenomenon in both military and civilian life in which people approaching retirement essentially check out. They show up late, leave early, and do the bare minimum. They’re physically present but mentally and emotionally gone—“retired on active duty.”<br>This attitude has no place in the kingdom of God. As long as you’re breathing, God has work for you to do. It may not be the same work you did when you were younger, healthier, or had more energy. But the King always has assignments for His servants.<br><br>Maybe your current assignment is to be a prayer warrior, interceding faithfully for others. Maybe it’s to give generously, enabling ministry to happen. Maybe it’s to greet people with genuine warmth, making them feel welcomed and valued. Maybe it’s to mentor someone younger in the faith. The specific task doesn’t matter as much as the heart behind it. Are you still serving? Are you still listening for the Master’s voice? Are you still willing to say yes when He calls?<br><br><b>Do Your Best</b><br><br>Throughout his letter to Titus, Paul repeatedly uses the phrase “do your best.” This isn’t a casual suggestion—it’s an urgent command. Do your best. Give your all. Don’t take shortcuts. Don’t settle for mediocrity. Think about how you prepare for something that really matters to you. You don’t throw it together at the last minute. You plan, you practice, you give it your full attention and effort. That’s the kind of diligence God calls us to in our service to Him.<br><br>This doesn’t mean we earn God’s favor through our efforts. Our salvation is entirely by grace through faith in Jesus Christ. But once we’ve been saved, our response should be wholehearted devotion. We serve not to be saved, but because we are saved.<br><br><b>The Example of Christ</b><br><br>If we want to know what faithful service looks like, we need only look at Jesus. On the Mount of Olives, facing the most difficult hours of His earthly life, Jesus prayed, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours be done.”<br>This is the heart of true service: "Not my will, but yours.” Jesus understood the cost. The anguish was so intense that He sweat drops of blood. Yet He chose obedience. He chose to complete the mission the Father had given Him.<br><br>Sometimes service isn’t about what we desire. Sometimes it’s hard. Sometimes we’re tired, drained, and wondering if we can take another step. But in those moments, we have a choice: will we persist in obedience, or will we give up?<br><br><b>The Championship Mindset</b><br><br>What makes great teams great? It’s not just talent—it’s perseverance. It’s the willingness to keep working when everyone else has quit. It’s showing up the day after a devastating loss and getting back to work.<br><br>Michael Jordan’s Chicago Bulls famously failed to win championships multiple times before finally breaking through. What changed? According to reports, after one particularly painful loss, Jordan brought the entire team back to the gym the very next day. They worked throughout the entire off-season. No vacations. No breaks. Just relentless preparation.<br>The result? Championship after championship.<br><br>The spiritual parallel is clear. Are we willing to persevere? Are we willing to do the hard work of discipleship, even when it’s uncomfortable? Are we willing to serve faithfully, even when no one notices or applauds?<br><br><b>The Choice Before Us</b><br><br>Ultimately, we all face a choice: Will we serve the King, or will we serve ourselves?<br>If we choose to serve ourselves, we follow the ways of the world. We chase status, fame, power, and position. We compare ourselves to others and either feel superior or inadequate. We live for the approval of people who can give us nothing of eternal value.<br>But if we choose to serve the King, we follow a different path. We deny ourselves, take up our cross, and follow Jesus. We understand that the narrow way leads to life, and we choose it despite its difficulty.<br><br>This choice isn’t made once and forgotten. It’s made daily, sometimes moment by moment. Will I serve the King today? Will I be obedient in this situation? Will I persevere through this difficulty?<br><br><b>The Grace That Enables Service</b><br><br>The good news is that we don’t serve in our own strength. God’s grace, demonstrated supremely in the death and resurrection of Jesus Christ, empowers us to serve. We serve not to earn His love but as a response to the love He’s already freely given. <br><br>Jesus hung on a cross for six hours in agony—for you, for me. He became sin so that we could become the righteousness of God. He died so that we could live. This is the foundation of our service: overwhelming gratitude for overwhelming grace. When we truly grasp what Jesus has done for us, service becomes not a burden but a joy. We serve because we love the One who first loved us. We give our lives because He gave His life for us.<br><br>So, the question remains: What will you do? Will you serve the King with wholehearted devotion, or will you continue to serve yourself? The choice is yours, and it’s a choice with eternal consequences. May we all choose to serve the King, faithfully and fully, until He calls us home.</div></div><div class="sp-block sp-text-block " data-type="text" data-id="1" style=""><div class="sp-block-content"  style="">Type your new text here.</div></div></div></div></div></section>]]></content:encoded>
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			<title>Living in the Gospel of Grace: The Power of Godly Priorities</title>
						<description><![CDATA[Marriage offers a beautiful mirror for understanding our relationship with God. When two people commit to spending a lifetime together, they discover something profound: it's not about showcasing themselves to the world, but about reflecting something greater than either of them individually. This same principle applies to our spiritual lives—people don't need to see us; they need to see God worki...]]></description>
			<link>https://cbcsedalia.org/blog/2026/03/25/living-in-the-gospel-of-grace-the-power-of-godly-priorities</link>
			<pubDate>Wed, 25 Mar 2026 06:56:03 +0000</pubDate>
			<guid>https://cbcsedalia.org/blog/2026/03/25/living-in-the-gospel-of-grace-the-power-of-godly-priorities</guid>
			<content:encoded><![CDATA[<section class="sp-section sp-scheme-0" data-index="1" data-scheme="0"><div class="sp-section-slide"  data-label="Main" ><div class="sp-section-content" ><div class="sp-grid sp-col sp-col-24"><div class="sp-block sp-text-block " data-type="text" data-id="0" style=""><div class="sp-block-content"  style="">Marriage offers a beautiful mirror for understanding our relationship with God. When two people commit to spending a lifetime together, they discover something profound: it's not about showcasing themselves to the world, but about reflecting something greater than either of them individually. This same principle applies to our spiritual lives—people don't need to see us; they need to see God working through us.<br><br><b>The Foundation of Christian Responsibility<br></b><br>The apostle Paul's letter to Titus presents a radical vision for Christian living that challenges our natural inclinations. At its core, this message addresses three fundamental responsibilities that shape how we interact with the world around us: our responsibility to society, to each other, and to the gospel of grace.<br><br><b>Submitting to Authority: A Countercultural Calling<br></b><br>The biblical call to submit to rulers and authorities often raises eyebrows in our individualistic culture. We bristle at the idea of submission, viewing it as weakness or compromise. Yet Scripture consistently calls believers to honor those in positions of authority—not because those leaders are perfect, but because submission creates opportunities to demonstrate Christ's character.<br><br>This doesn't mean blind obedience to evil. When government demands violate God's word, Christians must stand firm. But when authorities establish reasonable expectations—like speed limits or basic civic duties—our compliance becomes a testimony. Think about it: when a police officer stops you for speeding, responding with grace rather than indignation speaks volumes about whose we are.<br><br>The principle extends beyond government. Children honor parents not because parents are flawless, but because God designed family structure to teach us about His kingdom. Employees respect employers. Citizens engage constructively with their communities. Each act of respectful submission creates space for the gospel to shine.<br><br><b>Treating Others With Gospel-Shaped Character</b><br><br>Beyond our relationship with authority, Scripture calls us to radical transformation in how we treat one another. Four specific directives shape this calling:<br><br><b>Don't speak evil</b>. Our words carry immense power. Speaking evil doesn't just mean using profanity or obvious slander. It includes criticism, gossip, and discussing matters we don't fully understand. When we tear others down—even subtly—we misrepresent the God who built us up when we deserved condemnation.<br><br><b>Avoid quarreling</b>. Some people seem to seek out conflict, always ready for an argument. The Christian life calls us away from this combative posture. We're called to be peacemakers, not troublemakers.<br><br><b>Be gentle</b>. In a world that celebrates aggression and self-promotion, gentleness seems weak. Yet gentleness reflects the character of Christ, who dealt tenderly with broken people while reserving His harshest words for the self-righteous.<br><br><b>Show perfect courtesy</b>. Simple acts matter. Holding a door open. Making eye contact and greeting people warmly. Walking on the street side of the sidewalk when with someone you care about. These small courtesies communicate that others matter, that we see them as image-bearers of God rather than obstacles in our path.<br><br><b>Remembering Your Former Life</b><br><br>Why does godly character matter so much? Because we were once on the other side. Before encountering God's grace, we lived as slaves—to foolishness, disobedience, passions, pleasures, malice, and envy. We were both hated and hating.<br><br>Remember the nerdy kid who got picked on by the cool kids? Once that former victim gains social status, the temptation to inflict the same pain on others becomes powerful. But the gospel calls us to break that cycle. Before treating others poorly, we must remember how it felt to be mistreated.<br><br>Satan once ruled where Christ now reigns. Grace didn't shape our decisions; selfishness did. God wasn't supreme; we were. Love didn't motivate us; anger, malice, and envy did. As Solomon discovered after pursuing every pleasure imaginable, life apart from God is ultimately vanity—meaningless striving after wind.<br><br><b>The Transforming Power of Grace</b><br><br>Then everything changed. Not because of anything we did. Not because we cleaned ourselves up or proved ourselves worthy. The transformation happened "when the goodness and loving kindness of God our Savior appeared."<br><br>This is the heart of the gospel: <b>salvation comes according to God's mercy, not our merit.</b><br><br>God washed us. Renewed us with the Holy Spirit. Justified us by His grace. These aren't one-time events but ongoing realities. The gospel didn't just save you decades ago, years ago, or moments ago. The gospel is your life today, tomorrow, and every day forward.<br><br>Too many Christians treat the gospel like a wedding that happened long ago—a nice memory they occasionally revisit. But marriage isn't just the ceremony; it's the daily choice to love, honor, and cherish. Similarly, the gospel isn't just your conversion story; it's the power sustaining you right now.<br><br>The Holy Spirit renews you daily. Like David's prayer—"Create in me a clean heart, O God, and renew a right spirit within me"—we need fresh grace every morning. We stand in the gospel. We live in the gospel. We will be saved by the gospel.<br><br><b>What Justification Really Means</b><br><br>Being justified by grace means God has declared you righteous through Christ. Not because you achieved righteousness, but because Christ's righteousness covers you completely.<br><br>When God looks at you, He doesn't see your failures, your struggles, or your sin. He sees Christ. Just as people see a married couple rather than two separate individuals, God sees you united with His Son. The wages of sin is death, but Christ paid that price. He didn't just settle your debt; He absorbed God's wrath in your place.<br><br>This wasn't to excuse your former sins but to demonstrate God's righteousness. At the cross, justice and mercy kissed. God remained just while justifying those who have faith in Jesus.<br><br><b>Living Out the Gospel</b><br><br>Grace transforms us for a purpose: <b>devotion to good works</b>. Not to earn salvation—that's impossible—but to reflect the One who saved us. When Christ's light shines through us, the lost can see what God's grace looks like in action.<br><br>The problem? We sometimes want to dabble in the world's ways. We claim Christ on Sunday but live for ourselves on Monday. This mixed message confuses the watching world and dishonors the gospel.<br><br><div>Paul warns against specific distractions that undermine gospel witness:</div><br><ul><li><div><b>Foolish controversies</b> that don't matter for God's kingdom</div></li><li><b>Genealogies and family pride</b> that elevate human lineage over God's family</li><li><b>Dissensions and quarreling</b> that create division Satan loves to exploit</li></ul><br>These things are unprofitable and useless. They distract the church from its mission and destroy its unity.<br><br>When someone persistently stirs up division, Scripture calls for clear action: warn them once, then twice. If they continue, have nothing more to do with them. This isn't about condemnation but restoration. The goal is always reconciliation and unity in the body of Christ.<br><br><b>The Priority Question</b><br><br>What truly matters in your life? Is God's grace flowing freely, or have you blocked it with anger, hatred, malice, or strife? Are you still living in your former life, or are you embracing the freedom Christ purchased for you?<br><br>The gospel of grace isn't just your ticket to heaven—it's your power for living today. It's the daily renewal that transforms how you relate to authority, treat others, and navigate a broken world.<br><br>Today can be the day you release everything to God. Not just salvation, but every aspect of life. The roadblocks you've constructed—tear them down. The control you've maintained—surrender it. The gospel you've limited to the past—let it flood your present.<br><br>Living in the gospel of grace means recognizing that it's never been about you. It's always been about the kingdom. Always been about Jesus Christ.<br><br>Will you trust the grace of the gospel of Jesus Christ today?<br><br><br></div></div></div></div></div></section>]]></content:encoded>
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